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Ip Man - the Man who Taught Bruce Lee Kung Fu
January 10th, 2010Ip Man was the second son of a wealthy and influential family. His early years were set against a backdrop of civil unrest and conflict. A bloody conflict with Japan was lost and China was forced to cede territory and money to Japan A coup d’etat followed three years later and for the following few years the country was thrown in to further turmoil by the “Boxer rebellion” (a bloody uprising of martial artists against foreign influence in China). By the time he was 12 the uprising had long since been quelled and the remaining martial artists who hadn’t been put to death were maintaining a very low profile.
It was at this time that Ip Man started to take an interest in Wing Chun, after watching classes run in the Ip family clan hall by Chun Wa Shun. Although Ip Man was only able to train for three years before Chan passed away. At 15 Ip Man moved to Hong Kong to attend high school. Ip Man described himself as an arrogant youngster quick to get into fights. After a fight with a policeman he found beating a Chinese woman, during which he impressed those around by dispatching the much larger and older man armed with a baton, he came to the attention of Leung Bik a student of Chun Wa Shun’s own teacher.
Their first meeting went very badly. He was unaware of why he had been summoned to meet Leung Bik, but turned up as requested, as the tradition in those days was that young people were expected to respect the wishes of their elders. Leung Bik asked Ip Man to demonstrate his Wing Chun, which Ip Man was initially happy to do and then pointed out a number of deficiencies in his skills. Ip Man was enraged and when he was finally asked to practice Chi Sau (a form of sparring used in Wing Chun training) thinking that he now had an opportunity to teach the old man a lesson, Ip Man immediately threw a punch which was blocked, with Ip Man thrown effortlessly to one side, two more attempts both left Ip Man lying on the floor wondering what had just happened. Ip Man was furious and stormed out, it was only the next day when he had calmed down and asked who Leung Bik was that he realised that he had a lot to learn from this man. He went back to see Leung Bik, apologised and asked him to take him on as a student. For the next four years, until his death, Ip Man refined his Wing Chun skills under Leung Bik’s guidance.
In 1912 Ip Man returned to Foshan, being from a priveleged and wealthy background he didn’t need to work and was able to devote the next few years to refining his Wing Chun skills and passing them on to others. Challenge matches between kung fu schools were an everyday reality of Chinese Martial Arts culture and Ip Man quickly acquired a reputation that made him the target for many of these challenges. He was however, able to despatch all his challengers. One of these more famous encounters involved a master of Praying Mantis, who, when laying down the challenge smashed his fist through a brick wall. The fight was held on a stage and watched excitedly by the whole town expecting an evenings entertainment, their evening was cut short as Ip Man managed to finish the fight within a few seconds of it starting by throwing his opponent off the stage and breaking three of his ribs in the process.
In 1937 following the invasion of China by the Japanese Empire, Ip Man’s fortunes changed radically. The family wealth was confiscated and Ip Man was obliged to find a job to support himself. As a result of his reputation not only for martial skills, but for his honour and honesty, Ip Man was offered the job of police chief for Foshan. He carried out this job dilligently using much of his spare time to teach wing chun, until the communists took power in China in 1949. He joined the exodus of nearly a million Chinese to Hong Kong, to escape the forced reformation of Chinese culture.
Ip Man spent the rest of his life teaching in Hong Kong. He arrived in Hong Kong without a penny to his name, so to support himself ran a school on behalf of the Hong Kong Restaurant Workers Association. At that time Wing Chun was an obscure style of kung fu practiced by a minority. However as his school grew and his pupils took part in and usually won the many illegal rooftop fighting competitions of the day, Ip Man’s reputation grew across the island, and students flocked to his school. He never advertised , feeling that this would not give him the option of turning away potential students that he thought would be unsuitable, but as a result of the fighting prowess of his students he was never short of people who wanted to train with him.
Ip Man made a point of teaching Wing Chun to each student in a way that was adapted to their personality, profession, education and body build. One example that he gave was when he taught a professional hairdresser, because of her job she found it very difficult to keep he elbows in, spending her entire working life with her elbows pushed out. So rather than try to correct this, he taught her techniques to compensate for this poor elbow position.
It was this constant adaptation and variation in teaching that led to many disputes following his death about the “correct” way to perform particular techniques. In one case one of his students claimed that he was the only person Ip Man had ever taught the “true wing chun” to. Not surprisingly most of these squables and grandiosed claims came after Ip Man’s so that he couldnt’ refute them.
It was during this period in the fifties and sixties that Ip Man trained some of his most famous students. Amongst these was the young child actor and son of an opera star Bruce Junfan Lee. Bruce aged twelve had been beaten up by a local gang and wanted to learn how to defend himself. Initially Ip Man was reluctant to take the young boy on, and only agreed as a result of his persistance, a character trait that he was legendary for having in abundance. Bruce Lee studied with Ip Man for two years before moving back to his country of birth the united states only having learned a small part of the Wing Chun system. As there was nobody in the US qualified to further his training he took an interest in Karate and taekwondo to supplement his trainning. Eventually he merged all these systems into his own hybrid system called Jeet Kune Do.
The story of Bruce Lee’s rise to stardom is well known, within a few years of making his first martial arts film, he had become a household name in the West. The fact that Lee had learned Kung Fu from Ip Man created a demand for Ip Man’s students to teach wherever they went. As a result schools quickly sprang up across Europe and the United States.
As is the tradition in Chinese Martial Arts schools senior students (Si Hing’s) are expected to take an active role in teaching their younger “kung fu brothers” (Si Dais). The temptation to distort this to a claim that they had taught kung fu to Bruce Lee and gain a lot of kudos with his army of fans, proved too much for many of Ip Man’s students. Hence today there are many conflicting claims about who Bruce Lee’s instructor was, although non dispute the fact that he studied under Ip Man during his time in Hong Kong. This more than any other disagreement has been a significant factor in the many splits and political divisions that have occurred between the schools of the Ip Man lineage.
Ip Man died of throat cancer in 1972, almost certainly as a result of the 20 camel cigarretes a day that he famously smoked, sometimes whilst stood at the side of his classes watching his students train. Ip Man’s two sons maintain the family tradition to this day and head up his “Hong Kong Ving Tsun Association” with satellite schools in every country in the world, maintaining Ip Man’s no-nonsense approach to teaching a fighting system based on simplicity, speed and efficiency.
Daniel Land is a student of Wing Chun Kung Fu and an editor of the Martial Arts Open Directory. http://www.martialartsopendirectory.org
A Brief History of Karate - Part I of III
November 29th, 2009Karate-do, in all its various forms, finds its origins in one place - the Ryukyu islands off the coast of Japan. What we know as one of the most widely practiced systems of self defense and discipline in the world is the result of centuries of development. While Karate-do was introduced as a code of ethics to a peacetime America only a few decades ago, it began through the need of Ryukyu natives for better methods of fighting.
There are a few theories about the origins of the fighting arts that later became collectively known as Karate-do. However, it is certain that many notable Chinese kung fu practitioners settled in Okinawa, the capital of the Ryukyu kingdom.
The origins of the Chinese arts themselves are also shrouded in the mists of time. A widely accepted theory is that Bodhidharma, the founder of Ch’an (Zen) Buddhism created what would later evolve into Shaolin kung-fu. The original exercises were used to strengthen his monks’ bodies, minds, and spirits, to help them better fulfill their duties. This level of personal cultivation carried across to many Chinese martial arts. By way of transmission to other countries, this carried across to other martial arts, Karate-do being one of them.
Details are rather sketchy at best as to the actual origins of Karate-do, however. It is most widely accepted that the 1507 weapons ban passed by King Sho Shin led to the rapid development of native unarmed fighting arts. These arts were primarily influenced by various forms of Chinese kung fu, which Okinawans began learning in the 14th century.
Okinawans learned forms of Shaolin kung fu from Shaolin masters who fled China as a result of the oppressive Qing dynasty. Okinawans also learned various forms of kung fu from Chinese merchants, Chinese officials on diplomatic missions, and young members of wealthy Okinawan families who went to China to learn “Quan Fa” / kung fu to further their education and martial arts studies. The general name given to the fighting arts learned and further refined by the Okinawan martial artists was tode-jutsu (alternately spelled tou-di), the Okinawan name given to Chinese martial arts.
In February 1609, invasion of Okinawa by the Satsuma clan (of Kyushu, Japan) triggered another period of rapid development of native Okinawan fighting arts. Satsuma control lasted until 1879, when the King of Ryukyu finally abdicated and the country became part of Japan.
During this period, kobudo (often translated “old fighting method”; commonly used to represent Okinawan weapon fighting) evolved. Farm implements were used as weapons, as traditional weapons were not allowed. However, some of the native Ryukyu warrior class traveled up to the Satsuma clan in the later part of the 19th century and learned their samurai fighting art Jigen-ryu kenjutsu. It was not long after this that Sokon Matsumura, “Toudi” Sakugawa, and Tsuken Koura, among the many who had made the trip, introduced their contributions to kobudo.
Matsumura is commonly considered the great grandfather of the karate movement in and around Shuri. He learned native Okinawan fighting from Sakugawa (who in turn learned from Kusankun and other masters). He later studied in Fujian and Satsuma. He learned Shaolin Boxing (Shorin-ryu) under the tutelage of master Iwah. As a result of the efforts of Matsumura, the fighting arts that surfaced around the noble / castle district of Shuri came to be known as Shuri-te (Shuri hand).
The Chinese master Ason taught Zhao Ling Liu (Shorei-ryu) to Sakiyama, Gushi, Nagahama, and Tomoyori of Naha, leading to the development of Naha-te. Xie Zhongxiang (nicknamed Ryuru Ko) of Fuzhou founded Whooping Crane kung fu (hakutsuru) and taught it to a number of notable karate masters in the Fuzhou province. Wai Xinxian, it is said, was a Qing dynasty officer, and taught Xingyi kung fu as well as Monk Fist Boxing. It is also said he assisted Master Iwah’s instruction in Fuzhou province.
Owen Johnston lives and teaches Wado ryu Karate in Lake City, South Carolina. For more information on classes in the Florence / Pee Dee area, please visit Johnston Wado ryu Karate - Online Community.
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September 29th, 2009Mavenir Systems offers premier converged voice solutions. Mavenir Systems provides a service where moble operators can now offer enhanced voice services for enterprise customers and consumers and provide additional new services which serve as an add-on to currently existing mobility offerings which are a value add to the user experience. Users get the freedom to take advantage of communications over many different access domains and devices whenever they want. Mobile VoIP empowers MSC based voice services via new devices and to offer differentiated services. IMS Centralized services allows providers to connect and deliver ims services to a wide range of devices including 3G, 2G, UMA, and FEMTO cells. FEMTO Services Gateway empowers providers to manage traffic from Femto Cells to your core netword, while at the same time offering unique value-added service in the arena of enterprise or residential coverage zone.
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